The Sophist
2016-01-26 12:00 am
Languish and pine farcically. Anguish behind bars I speaked. Sleep, breathe, and piss poetic imagery. Retards stillborn incestuously, then beaten. Death of a feeble pure breed, bleeding. Derelict to think souls leave and vanish. Remembrance lacking evilly. Evanescence; Drowning of a water lily.
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The Sophist
2015-10-23 12:00 am
A number persists through time Indefinitely Water boils Bones grind Triangle galaxy Amen Blacks die Highest degree Long playing records Elohim chimes The year we killed Jesus Then peaced His age Crucified Collection of East deities Battling basketball teams Meaning of life Hoping that I Get an invite to Club 33
Gord
2015-09-16 12:00 am
Three found in solace, Dependant upon two for homage, The hammer bent metal; Providing knees in knowledge, Until cap insatiable; Those that tread upon water, Are stomped into mud this age;
Gord
2015-01-02 12:00 am
Statue of Liberty, underwater. Can you not tell leeches, From a pair of cites? Who is deaf? Who is right? Store owners know before government: Change doesn't happen overnight, Especially for the blind, my love. Over pennies we start the fight.
Gord
2014-07-16 12:00 am
A relationship couldn't hurt you. They call her whirlpool. What? Cannot water purl, lest swirl? Cannot the girl circle? Without countess' calling Birle?¹ A charity now, discounts jealousy. Apparently they want your man... Maybe the man they seek is a boy. Attracted to kiss curls and cute girls. Ensnared in world's trap of spit curls, The world is full of geothermal cores. Moreover she's 'so hot', She only explores herself. I walked right into the flower shop. Honestly I'm not looking for vagina, I'm just looking to be the primus.² Footnotes: 1. Swirling Water; Masculine Name; 2. The 'one'; The first.
Aharon Yosef
2014-04-14 12:00 am
Vested in reality, Blood of beasts and saints. Destin blind with empathy, Believing self divinely great. And I suppose that's fine? I mean, Hey; What of judgements cast as mine? Howbeit, What of judgements cast as they? Pretending watch though eyes are blind. Lay my head in shallow water, Watch my face in clouds pass by. Let me drown as hallowed fodder, The message, Nearing. The message, Fie! Simple timeless truths elude us. Clouds in our heads, Dreams in our skies.
Dusti Rodes
2014-03-05 12:00 am
MAKING DUMPLINGS Two parts flour, To one part fat. (Fancy that!) Add a pinch of salt And some pepper. Then some water, Cold is best. Finger it gently Into balls. Making sure it's not too wet. Stick'em in the stew, For twenty minutes. Then enjoy. Just like you did, When you were a boy. Dusti Rodes (2009)
Dusti Rodes
2014-03-05 12:00 am
In a Japanese Vein Koi Fisherman, Solitary, seated, Beside the endless water. Wherein the single specimen Silently swims. Casting a line that leaves No trace on the still surface. Bonsai In Japan, it is Bonsai, In England, it is August. It will soon be the Fall. In both. Dusti Rodes (2011)
Dusti Rodes
2014-03-05 12:00 am
' Act of Faith ' The Weaving of the Web The Poet's Perception Caladbolg One Sword. Taking two hands to wield. Rainbow ruler of all others. Smiter of mountains and of hills. Made with molten faerie gold. Fashioned on the forge Of Fir Bolg giant, Balor of the Evil Eye, Defeated at Moytura, By the wiles of Tuatha de Dannan Magical warriors. In reprisal for the death of Lu of the Longhand, Son of their King. ' By this Sign, so shall you know me! ' "Remember this, Sire, And use the information well; For they plan to kill my Liege" So spoke the Lady of the Lake. " 'Twas the Vessel with the Pestle, That bore the potion that was Poison. And it was the Flagon emblazoned with his Dragon, They did fill with the brew that is True. But the serving-wench did slip, The platter fell to the floor And did crash on the flagstones there. The Vessel with the Pestle was smashed. Shattered into a thousand shards. Now the Flagon with the Dragon, Contains the potion that is Poison; And the Crystal Chalice, That was procured from the Palace Holds the brew that be True." Act of Faith I feel very vulnerable. I haven't put this much trust In Anyone or Anything, For longer than I can remember. Only time will tell If this act of faith is justified. The Artist's Explanation I have always been a fan of Arthurian legend, and in the end decided the ultimate act of faith, was the search for the grail. I have mixed up lots of ideas within my painting though, here is the official explanation. The hill on which she has reached the pinnacle, is Glastonbury Tor, but a thousand years ago the glow of what is now Glastonbury shines below her. In the sky there is the constellation Orion, this symbolises the king of the fairies, Gwyn ap Nudd, who legend has it lived on the Tor before being insulted by St Collumb, and in doing so left the Tor to forever hunt his hounds across the winter sky. Instead of the ruined church that is on the Tor now, I thought a small standing stone might suffice, and embedded within the stone in a similar way to the sword Excalibur was embedded in a rock, I have placed a wooden chalice, the moss on the rock and the shamrocks, also give the chalice a bed on which to lay. Shamrocks being symbolic not only of Ireland, but also the holy trinity. It is also a trefoil, which is the symbolic of Awen, which is the druid symbol for inspiration. On her wrist is a bracelet, which has fallen from the chalice and magically clings to her, the bracelet is silver like the moon with a fleur de lis (another symbol of the grail, and Mary mother of Jesus, coupled with the holy trinity). The lady is wearing nothing more than a simple white jacket and is naked below. She is also blindfolded, and therefore has to accept trust and her faith to protect her from this vulnerable position. She has come to the end of her quest and has found her grail, purely by way of faith, and is now tired and weary but still proud and undefeated , she is genuflecting to its wonder. The sword has two symbolisms, the first being that it was once broken and has been repaired. (This relates to the story of Galahad, repairing the magical broken sword, from the Fisher King stories, near the end of the grail quest) and the design of the sword I am using is unique in such that it is a copy of the original sword used by the genuine most famous knight in English History, Sir William Marshall. The long grass has various dandelion clocks settled within it, one has burst its seeds, sending them cascading across the painting, the dandelion means many things, including flirtatiousness ... However it is also in gypsy lore the symbol of transition and ascendancy from physical to spiritual. One last thing is that I have signed the painting twice, once in my usual way in the bottom right hand corner, and the other being the symbol of Rowan cut in Ogham on the standing stone. (My name of Ro being short actually for Rowanswood which is my bardic name.) - John Ogden (August 2010) The Druid's Interpretation The story of Bride or Brigid is close to so many people and there is a longing, especially from women today, to return to the balance there once was between men and women. The main story in these parts, and sort of on Beara too, is that all life somehow came from a womb and this once upon a time brought about the reverence of the goddess. The first two trees of the Ogham alphabet seem to guide this with Beith the Birch being the first life on earth and eventually the protector of women, and Luis the Rowan being the dragon's fire in all men who would burn rowan to bring the spirit of the goddess into them. For guidance, confidence, passion,bravery and focus especially when in council for trade, treaties, and sometimes preparation for war. Bride's symbol was the sword, in the story of the creation of the four Celle's of instruction, the first symbol, the symbol of imbolc,the first fire festival of the year, first quadrant of the Chaldean astrology chart. A tree of life, as above, so below. The sword created from fire, extraction of metals from ore, fires that were fuelled by the labours of men. The sword created by virgins, virgins by not yet having child, and not through no having sex, that would once one day be given to their mate. A founding of the tradition of the dowry today. If the male mate was slain and together they had no sons as heirs, the woman would take back the sword to be head of the household until another mate was found. In comes Patrick, a name so close to Patriarch, the incoming of the domination of the male hierarchy. The call to revere the male deity. When the man of the family was slain and there were no heirs; the woman, and any daughters, were the property of the chieftain. To serve as slaves or be appointed new mates, often in treaty.The sword was thrown into the lake or river to be passed on no more. The tradition of Bride, or Brigid, was eventually slain, and the tradition of Patrick took over. It is said that the legendary race of Formori never had women. They were men of the sea who knew how to extract gold and make rings.They would lure the Dannan or other land caring women with rings but for the sole purpose of breeding, not relationships, and any sons born would join the Formori. The legend is that Bride married Bres to try to return to the balance, that may be an example to the Formori, but it was not to be. In your picture this comes across as a woman either by the Formori or the Patriach demands of the ruling male deities ... but nobody could take that sword of balance away from her. It was not going to the lake !!! The standing stone to me is symbolic of the 2nd Cille of Instruction, who Bride is said to have taught Cian, son of Anu. The origin of Salmaine, that became Beltaine. Beltaine, one of the two times of the year the salmon swim up river, the second quadrant of the astrological cycle, the partnership and mating. The finding of the new true mate to pass the sword to. .... and the choice of blessed water to bring back life and fertility to make that possible. Oh, the blindfold? Another legend is that before Beltaine, women would approach the pool of Lasir blindfolded. And then after a blessing with water from the pool, were allowed to take off their blindfolds to have a vision of the man that would be their mate on Beltaine day. Lasir's legends are like Bride, except where Bride and Brigid led a herd of cows; Lasir led a flock of sheep. So when sheep are sheared at Beltaine time, there is a honoury toast to Lasir to ensue another blessed year ahead. Interestingly today, by the pool / well of Lasir ,there is no longer a standing stone, but a tall stump of an Ash tree that was felled there. Also in Lake Meelagh nearby, Bronze and Iron-Age swords have been found, by folks who were looking for the legendary Dagda's cauldron which is said to be in there somewhere. Not legends that are well known away from Co. Silgo, yet have travelled to be made into other stories. Of course , people of Co.Silgo made their own stories from what travellers told them too. Another insight? Dusti Rodes (2010)
Dusti Rodes
2014-03-04 12:00 am
'A Handful of Seeds' With a handful of seeds, And just one well, We could make the difference. Whether it be maize, To fill mouths and bellies. Or thoughts, to educate, And stir minds. Irrigated by rivulets of running water Or nurtured by the spring of Inspiration. Change can be made. If we but try. Dusti Rodes (2010)
Dusti Rodes
2014-03-04 12:00 am
Clearing Levees and Cleaning out Culverts From ‘Working the Wilderness’ They moved in a monster of a machine the other day. It was mounted on a very large low-loader, pulled by one real fancy rig. With a bucket jaw, mechanical mandibles, and telescopic legs powered by hydraulics, it looked just like a giant locust. In leaving the landscape raped and ravaged by its passing, it might just as well have been. What with the wet winter and the really cold spring, Mother Nature got off to a bit of a slow start with her growing plans this year. But it must be said we’ve had some exceptional sun these last couple of months and she’s caught up magnificently. Folks around these parts were looking forward to an abundant harvest of wild fruits. Blackberries, elderberries, apples, even a few pears from the only tree hereabouts. Even the oaken bushes were full of acorns at this time; the pigs would have a real feasting this Fall. But it is all history now. The man from the Ministry decides last winter’s floods were too much and now the levee needs widening down by the bridge and several of the culverts could do with some serious cleaning. So they sent in that mammoth on Monday. To get the trailer and its wide load down to the bridge, the rig took the most direct route it could, tearing up the surrounding vegetation as it lumbered along in its task. Gone are the banks of brambles full of blackberries where they cut out the culverts, so too are the briars with their precious bounty of rosehips. The birds will sorely miss them this winter if it turns as cold as they say. There was a fine crop of elderberries on those several trees down by the bridge. I was looking forward to maybe celebrating some special event with the produce formed from the fruits. Looks like I can only dream now of what might have been. They were uprooted easily by that mechanical monstrosity in its relentless quest to widen the levee. As me and the Maverick went walking this morning, I couldn’t but help notice how desolate it all looks at the moment. The grassland all torn up, rotting down with the effects of the last few days’ dry weather, now soaked by last night’s storm. Rivulets of water running down ink-black soil banks, exposed by the monster’s jaw work. The rutting of the pathways caused by the sheer weight of trailer and the rig’s tyre tracks also being filled by the fallen rain. A real shame I reckon. But Nature being what she is, she’ll survive the ravages and in time return the status quo, just differently Dusti Rodes (2007)
Dusti Rodes
2014-03-04 12:00 am
Strange Times Yesterday, while painting the south-facing picket fence in the searing heat of the afternoon sun, my back was burnt to blisters. My hair took on the texture of dry matted straw and was bleached a further two shades of blonde through the holes in my faithful ol' hat. Today, I'm waiting for the water in the kettle to come to the boil in order to make myself a cup of skinny latte and the heat from the two bars of the toaster doing the bread seems to be warming the whole scullery. The rain, driven by a whistling wind, continues to batter itself against the panes that yesterday shone with the reflections of rippling sunlight. We are indeed living in strange times! Dusti Rodes (2007)
Dusti Rodes
2014-03-04 12:00 am
Jazz Duellin' "Some people spend their whole lives, and not hear the sounds stored insides 'em. Forgits the notes, jist plays the music. We's alls gots 'em. Black notes, white notes, notes that's been done stretched, even bent ones. Theys orl ins there. It's hows youse use 'em, that's the trick! Whethers you beats 'em, till they is blue; or you coaxes them out gently likes fine wine from a bottle, it's up to youse. Some folks puts 'em in orders that mosts don't even finks of! And that's olrights too. It's up to youse. Jist gotta finds your own ways o' makin' 'em sounds... It's orls I kin tells yer..." He hadn't played the piano in a long time. Disillusioned, downed by the drugs, That ran riot in the community and company that he kept. He had drifted away. Somewhere. Anywhere. But there. Harlem could frighten even the strongest of souls. And he'd never claimed to be that. They called him Cajun. A remnant of time spent in New Orleans. The honky-tonks, the seedy bars and the backroom bordellos, That he had often frequented while down there, In what seemed now like a hundred life-times ago. But he was back in the old neighbourhood. He'd come for the funeral. One of only a few true people, He could call friend. Word spread like wildfire, as it does in these times, That he was back in town. At the graveside some of the old crew ambled over to him. Asking the usual stuff. How's he doing and the like. Told him they were holding the wake at Creole's Place that night. And would be sure pleased to see him there; The brother being a friend and all. When he walked into the Place that night, He was greeted by a sight he had almost forgotten. The air was thick with the smell of stale beer, Rotgut rye whiskey and weed joints. The lights, they were turned down real low. But people saw him standing there, And still took the time to say hello. He hadn't even been nowhere near a piano, In a long while. They had seen to that. Six years in the slammer cramps a man's style. Lithe fingers, gone fat. The used-to-be so supple sinews now taunt. He flexed 'em. They fought back. The spotlight on the stage area, Reminded him of those damned searchlights, That had sent their searing shafts of light skyward. Cutting into the darkness outside his cell, Night after night. Robbing him of the only escape available, To the inmates of the hell-hole. Where he had been incarcerated .... Sleep. Creole, the 'Fatman', on bass fiddle, 'Bleedin' Lips' Murphy, blowing blues horn. 'Skins'Duval, up there on drums. The Fatman called out, coaxing for him to come up on the stage. Most folk never really hear the sounds inside them. But some can't help but create, The music they were born to make. Cajun was one of those. He hears the roar rising from the void within. Like a volcano. Molten music, Stirring deep in the depths Of his frame. That must come to the surface, Like lava, straining to escape the confines. A piano is made of wood 'n' wires. Hammers big and small. Ivory keys that need gentle, Or sometimes even firm coaxing; To give their best or better. To some, it's just a piano, A boxful of sounds. A mechanism for making music. For others, like Cajun, It's an extension of the soul. The drums, they spoke something. Grumbled, mumbled low. Real low. The fiddle responded with a taunt strain. The horn blew for all it's worth. The note long and very low down. Somewhere deep, deep in the depths. They were having a conversation, Wanting Cajun to join in. To leave the safety of the shoreline, And strike out for the deep water. Then Creole started beating the box, With his waxed bow. Stacking the blues. Coaxing, urging, Cajun to take up the thread. Waiting for him to do things on the keys, That showed he was wading in the water with them. And Cajun answered them all. With authority. The dialogue became a monologue. The piano was doing the talking now. All everybody could do was but listen. In awe. The riffs and licks spoke with an urgency. They told of places, That none of the others had ever been to. Describing pain, that few else had ever felt. Diving to depths of despair, Unplumbed by mere mortals. But Cajun had been there. Seen the sights. And he was telling everyone. That which he had experienced. Reliving the roller coaster ride, That his life had been so far. And he took all those, Gathered there, that night. On the journey. Dusti Rodes (2007)
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